Jesus and the Sabbath day (1-14)
In this
chapter Jesus addresses the issue of the sabbath. May I just emphasize that
these thoughts that I will share with you are my thoughts, they are my
understanding of the Sabbath from these and other texts. I am not issuing some
kind of mandate, rather I am hoping to help you make sense of these verses and
to share with you, what I believe is a great blessing.
If you cast
your mind back to Matthew 5:17 and the Sermon on the Mount, Jesus said:
“Think not
that I am come to destroy the law, or the prophets: I am not come to destroy,
but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot
or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever
therefore shall break one of these least commandments, and shall teach men so,
he shall be called the least in the kingdom of heaven: but whosoever shall do
and teach them, the same shall be called great in the kingdom of heaven.” In
other words, he came to teach others the correct and fullest meaning of God’s
moral Law. “Thou shalt not kill…thou shalt not steal…thou shalt not commit
adultery…thou shalt not bear false witness etc.” Now most Christians would not
have a problem in accepting that such commandments remain in force today. They
would even teach such principles to their children. But what about keeping the
Sabbath day? It’s commandment number 4…and yet Christians have many different
feelings about it. It seems to be a commandment that can be kept, or dispensed
with? Why is that, and (perhaps more importantly) what does Jesus have to say
about it?
As we looked
through the Sermon on the Mount, the Lord Jesus corrected the Pharisees and
other religious leaders on their incorrect understanding of the Law. He says,
“Ye have heard it said by them of old time, Thou shalt not kill…but I say unto
you…” and then he gives the deeper application. Again, in Matthew 5:27 He says,
“Ye have heard that it was said by them of old time, Thou shalt not commit
adultery…But I say unto you…” and again he gives a deeper application. So we
can see from these two examples that the Pharisees had only practiced an
outward form of obedience, they hadn’t applied that Law strictly enough.
However the problem with their understanding of the Sabbath, is the exact
opposite. They had applied it in a far too strict a sense; they had laid an
emphasis and a whole burden of rules that were never meant to be part of
Sabbath keeping. They had been “teaching for doctrines the commandments of
men.” (Mark 7:7)
This is why
Jesus confronts them with the Scriptures, (verses 3-4 read)
Now at no
point does Jesus suggest that the Sabbath has been repealed, or that he is
bringing it to an end; not any more so than he indicates an end to the rest of
the Ten Commandments. You will remember that the Apostle Paul also makes it
clear that the Ten Commandments are still morally valid in Romans 13: 7 and
9-10 (Read) What Jesus is showing here in Matthew 12 is that they simply don’t
understand what keeping the Sabbath means.
I think that
part of the confusion for Christians, is that they …
- Assume the Sabbath is one of the Laws of Moses and therefore only applicable to the Jews and only for that limited time. But the Sabbath was instituted long before that. Go to Genesis 2:2-3 (read)
- Secondly, perhaps because they associate the Sabbath with the Jews, they glean what they understand about it, largely from their understanding of Judaism. They object that someone keeping the Sabbath ought not to “drive their car to church, because Jews walk to the Synagogue, they are forbidden to thread needles, to write, or to collect wood…” But Jesus said (verse7) “If ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” Again, it is ironic that those that are objecting to the Sabbath, because they are, quote “not under the law,” are thinking more like a legalistic Pharisee, than like Jesus! It’s not about having a list of dos and don’ts.
- Further objections? Go to Colossians 2:16 (Read) These are references to Jewish feasts and festivals, remember the Jews also celebrated every seventh month, every seventh year; they celebrated sevenths of sevens and so on; that is the context. These festivals find their fulfilment in Christ. What is the point of the Jewish Sabbath, if Christ is not “Lord… of the Sabbath day” if it’s not about Him and is an empty, vain and over-scrupulous tradition?
- Go to Romans 14:5-7 (Read) The context is given in verse 6 “he that eateth…he that eateth not…” It is an example of Jewish feasts and Jewish fasts; New moons and Holy days. God says in Isaiah 1:13 “Incense is an abomination unto me; the new moons and sabbath’s, I cannot away with; it is iniquity…your appointed feasts my soul hateth: they are a trouble to me…” Why, not because God hates the Sabbath, He instituted it, but because the people are living wickedly all the rest of the time!
These verses do not repeal the Sabbath, they explain the
basic spirit of the Sabbath; the idea that it is for man’s blessing; for man’s
good. John Wesley said, “The Lord not only hallowed the Sabbath day, but he
also blessed it, So that you are an enemy to yourself. You throw away your own
blessing, if you neglect to keep this day holy. It is a day of special
grace…this is the day He hath set apart for the good of your soul, both in this
world and that which is to come.” Indeed Hebrews 4:9 says, “There remaineth
therefore a rest (a “sabbatismos”) to the people of God.”
Should the Sabbath be a Saturday, or Sunday? The Old
Testament Sabbath was on what we would consider Saturday, (they use a different
calendar to us, their day being sundown to sundown) but Ignatius of Antioch,
the earliest Church Father addresses this question. He says that Christian
converts “had given up keeping the Sabbath (on Saturday) and now order their
lives by the Lord's Day instead, the day when life first dawned for us, thanks
to him [Christ] and his death." Is this a Roman Catholic thing? Well, the
date of Ignatius’s statement is AD 107, long before the Roman Catholic Church
and about a century and a half before Constantine was born. Some have argued
that it was Christ Himself that changed the day, but I have not found any
evidence for that.
Is the Sabbath about not driving your car, or threading a
needle?
No, it’s about having sometime where you can put into
perspective what your whole life is about. It is a time where you and your
family can talk about God, meet in fellowship with other Christians; it was to
be kept holy. What does that mean? It means that our commitments to this
temporal world, all diversions and responsibilities, duties (those things that
are necessary, yet not in the strictest sense holy) are laid to one side for
that day. Why does God want that? What does he get from that? It is not about
what God wants; it’s really about what we need! I’m not trying to enforce the
Sabbath on anyone today; I know I’ll be accused of being a Judaizer, and a
fundamentalist; I keep it in the spirit, rather than in the exact letter. I
drive my family mad; I say to the children, “don’t read non-Christian books on
this day… don’t watch non-Christian videos on this day;” That means that we
have to really think and plan, how can we devote this day to the things of God
and as a weekly reminder of our worship to Him? Now, I’m not imposing this on
you. But…(and before you think it, I have no one specifically in mind) are you
spiritually weak? Are you spiritually tired? Is your mind taken up with your
job, maybe your thoughts are occupied even now with clients you have to speak
to; places you have to be. Do you struggle to remember the last time you really
went to the Lord in prayer, or in the word? Do you lament at your children’s
fascination and absorption with the things of this world? Then maybe the
Sabbath day is just what the doctor ordered! Maybe it’s just what the great
Physician ordered!
Prophetic Fulfilment (15-21)
Read verse
15-19. Often I am asked, usually by Muslims, why did Jesus not just stand up
and say “I am God, worship me!” Well, here is one of the reasons. He is
fulfilling Isaiah’s prophecy. He’s not going to cry out. He is not going to
raise his voice. It is in fact one of the signs that Jesus is the promised
Messiah, the Christ.
Spiritual Warfare (22-30)
A lot of
what we have been looking at in the ministry of Jesus (and to a certain extent,
his disciples) has been to do with the casting out of unclean spirits, or
devils. In verse 24 the Pharisees make an accusation. They say, “…This fellow
doth not cast out devils, but by Beelzebub the prince of devils.” Jesus starts
to address these observations with the application of logic (verse 25-26 Read)
He then
gives the real reason why the Pharisees reject his ministry and authority (Read
28)
In 1 John
5:19 we read that “the whole world lieth in wickedness.” That is, the whole
world is under the sway of the devil, it is his house; he occupies and rules
it. Jesus shows in verse29 that he has come in order to bind the devil and
plunder his goods. What are his goods, his possessions that Jesus wants to take
away from him? You and me!
Blasphemy against the Holy Spirit (31-32)
Let’s just
read 31-32. Wesley says “How much stir has been made about this?” Certainly no
little stir is heard in the world over these verses! Even some Atheists, in an
attempt to disprove the existence of God, filmed themselves saying “I blaspheme
the Holy Spirit.” Without actually blaspheming Him! That truly is exalting
shame and folly; you should be ashamed at your lack of knowledge and nobody
looks more foolish, than those that want to blaspheme someone that they don’t
believe exists!
So what do
these verses mean? The Pharisees know in their hearts that Jesus speaks the
truth; they know that he has all the qualifications to be the Messiah; they
know that he is claiming deity; they know that the power he has is from God;
they know and are convinced of the truth; the Holy Spirit has convicted their
hearts about this and yet, they ascribe the miracles that Jesus does by the
power of the Holy Spirit, to the power of the devil. These are not just empty
claims on their part…not a slip of the tongue…not blurting out something they
did not mean, or understand. They have thought carefully and deliberately about
what they are going to say, therefore, for them there is no way back. As my
friend says, the only sin God will not forgive you of, is the one that you
refuse to repent of.
Good and Evil (33-45)
Let’s read
verse 35 (Read) As William Tyndale used to say, “The heart makes the deed good;
the deed does not make the heart good.” Again we can compare this with verse 33
(Read) A god tree produces good fruit. A bad tree (or a corrupt, rotten tree)
can only, ever produce bad, corrupt and rotten fruit. Jesus is in effect
saying, I am bringing people out of bondage; giving them a deeper zeal and
desire for the things of God; making them more compassionate and hungry for
holiness. So am I a good and godly tree, or a corrupt evil tree? I wish people
would use the same criteria when they choose which teachers and preachers they
listen to today!
Jesus gives
two examples of Gentiles that were willing to listen to God. The first is the
men of Nineveh, who repented at the preaching of Jonah.
The second
is the Queen of the South, that is the
Queen of Sheba. She came to hear the wisdom of Solomon, but now one greater
than Solomon is here. Therefore, how greater will be the condemnation of those,
be they Jews, or Gentiles, that reject the Son of God.
Let’s look
at verses 43-45. I have heard a lot of different interpretations of these
verses, but I think that the end of verse 45 is absolutely key. “Even so shall
it be also unto this wicked generation.” These verses are really a parable:
Using the example of casting out unclean spirits, Jesus is talking about that
“wicked generation.” Matthew Henry says, “Let this be a warning to all nations
and churches, to take heed of leaving their first love, of letting fall a good
work of reformation begun among them, and returning to that wickedness which
they seemed to have forsaken. For the
last state of such will be worse than the first.”
The true family of God (46-50)
Verses 46-50
(Read) A bit of a difficult one for Roman Catholics! Here is a perfect
opportunity for Jesus to say, “ladies and gentlemen, please can I have your
attention! Here she is, My Mother!” But instead he uses it to preach about
another family, the family of Believers.
When you
become a Christian, when you are born again by the Spirit of God, not only do
you have a new Father, but you also have become part of a new family. You are a
brother, or a sister in Christ.
Copyright © Paul
Jennings.
Well, the date of Ignatius’s statement is AD 107, long before the Roman Catholic Church
ReplyDeleteIgnatius of Antioch was pretty Catholic to me! Beware reading the earth Christian fathers as they are called or you too may become Catholic.
Thanks for your comment. As you say, Ignatius wrote before the RC Church and although the church fathers didn't get everything right, their writings are useful, particularly when establishing the orthodoxy of doctrines like the Trinity. The church, as a remnant, was still preserved by God before 1517,so we cannot dismiss everything that is pre-Reformation.
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ReplyDeletenice article great post comment information thanks for sharing
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